
To get you thinking about fresh starts, and warmer weather. =) I wish everyone a wonderful New Year.
I ran and fell, ran and fell. Then the river: so cold it felt sharp.
The river was the same blackness that was inside me; only the thin membrane of my skin kept me floating.
From the other bank, I watched darkness turn to purple-orange light above the town; the colour of flesh transforming to spirit. They flew up. The dead passed above me, weird haloes and arcs smothering the stars. The trees bent under their weight. I'd never been alone in the night forest, the wild bare branches were frozen snakes. The ground tilted and I didn't hold on. I strained to join them, to rise with them, to peel from the ground like paper ungluing at its edges. I know why we bury our dead and mark the place with stone, with the heaviest, most permanent thing we can think of: because the dead are everywhere but the ground. I stayed where I was. Clammy with cold, stuck to the ground. I begged: If I can't rise, then let me sink, sink into the forest floor like a seal into wax. -Anne Michaels, Fugitive Pieces
I fill my pockets and my hands with stones and walk into the river until only my mouth and nose, pink lilies, skim the air. Muck dissolves from my skin and hair, and it's satisfying to see floating like foam on the surface the fat scum of lice from my clothes. I stand on the bottom, my boots sucked down by the mud, the current flowing around me, a cloak in a liquid wind. I don’t stay under long. Not only because of the cold, but because with my ears under the surface, I can’t hear. This is more frightening to me than darkness, and when I can’t stand the silence any longer, I slip out of my wet skin, into sound. -Anne Michaels, Fugitive Pieces
Courting
Sun-caught espresso
The color of your hair
As you ran through the grasses,
Tall as your chin, golden and seeded
Low whistles when the wind pushes them back
Bending the stalks but never breaking
Just as you always bend my thoughts,
Curling them around your thumb
Like a stray wisp of your silk-threaded dress.
We've spent hours here
Before this pond,
All the while dipping our toes into the cool,
The ebbs of shadows and flickering sky reflection
Upon your face, a dance of light
And I wondered what brush the artist would use
To capture the curl of your bang
Or the feathered gleam of your smile.
You leave me always crawling,
A star with no north to
Guide me,
And so we swim in the wilds,
Leave our clothes on the grassy bank
And pull leeches from our feet as the air pimples
Our skin.
We've come a long way from home
But I know afternoons never fade--
In some heart of time I know there is no present
Because there is no constant tock
From which we drag ourselves.
Even peering into the wrinkles of our faces I
Will see you as I see you now
And not the hollow of your eyes
Staring back at me without thought
Fingers straining for the hand that never came to
Hold them and bring you back to air.
Yes, sun-caught espresso
The color of your hair
As you ran through the grasses,
And I wondered so long
Trying to capture the flicker of your soul,
And now here is all that is left,
The seeded gold grasses and prairie and oak,
The weathered wood rowboat tied to shore
Of a pond whose leech-gray waters have been so still,
And when I look into them no ebbing of light do I see--
Like a stray wisp of your silk-threaded dress,
My will also breaks
And the silent waters ripple once again.
Maybe it'll rain
She says, mantra
For everyday,
And he'll pull tight his lips
Leave her with hopes
And take up the fields again.
The soil dusts like powdered snow
Petals curl into ashy nips;
He stands upon the crest of the hill
The goat watching from the sod-roof,
Begrudging the man
With his bell-collar, filling his mouth,
Feeding on rooted hay.
Maybe it'll rain--
Such nonsense, a muddle of
Desperate sounds,
And the man kicks a potato plant
Spits
The soil dusts like powdered snow.
Even in drought
His farm is ever-busy
And timber makes the ground quake his
Axe dull,
Blood feeds not the grain
And the cows moan in their pasture, ever waiting
Like his wife,
Eyes tempting the clouds to
Turn and the mountain to
Boom with thunder.
Maybe it'll rain,
Wage peace with his wits once again
Or maybe dry leaves
Would do for lettuce.
"All art is based on the knowledge of its traditions and history, and a full mastery of its techniques as well as the usage of its tools. Riding, as an art, is no different. Riding, even on the level of great mastery, is still just a skill. Art is based on, yet goes beyond, these skills. The rider who has only skills is a sportsman and might feel that calling riding an art is either pretentious or offensive.De Kunffy's writing both struck me and intrigued me. This is the first time I've ever heard a leading, well-awarded trainer/rider actually discuss the spiritual (in this case "artistic") aspect of riding. I like to consider it spiritual, because I encounter the same feeling on personal spiritual journeys and experiences. But it is much intensified when experienced through riding. I think because when I have those moments while riding, I'm not--as de Kunffy suggests--unaware of my horse but somehow merged soulfully with him. I've had moments so intense that for a few strides not only do I feel the "energy and force [that is] greater than human, greater than equine," but just as that energy dissipates and the world is foggily within my awareness, I experience the world simultaneously from his perspective as well as my own--I am not just rider feeling horse beneath, but horse feeling rider and ground, as well as through sight and sound. It is very difficult to explain, and typically I feel that either no one would believe me or otherwise think I've lost it more than I typically have.
Many outstanding competitors are well skilled sportsmen. Fewer are artists, and so it should be. The craftmanship of riding, the equestrian sport, is infatuating and often irresistible. Its pursuit is often seen in the show rings and at competitions. The art of riding is sometimes resplendently displayed in the competition arena, but, being sufficient unto itself, is more often part of the everyday existence of its masters.
Observe, if you will, a horse and its rider, combined into one harmonious unit, oblivious of their surroundings. Both horse and rider seem to be in a daze or in a state of meditation, attuned to something the spectator cannot detect. They are joined in a limitless harmony without being obviously aware of each other. They appear to be attuned solely to an outside third force, an inspiration, that brought them together. The pair has beauty, for its energy and force are greater than human, greater than equine." (De Kunffy, Charles. Training Strategies for Dressage Riders. Emphasis my own.)
"The skills that contribute to and promote harmony are many. They can be taught to riders. However, the sensitivity to and awareness of harmony, and the desire for it, cannot be taught, merely inspired in others...But there are those who understand and seek harmony and live by its ethics, and they naturally toward those efforts in riding that lead to total harmony, and thus the art of horsemanship."
Wind shakes the many branches of the forest, and two beady eyes, velvety black, perk at its message—rain, a bit of cold weather. Buckle down, it tells the starling, watch your nest well. And to other ears it might have whispered the same.
Certainly something watches as the little oily bird takes to the air, perhaps to find a berry or a final tuft of grass—observes as the intruder comes to the home of twigs nestled under the eave of a barn, a hen, doe-brown with white on the wings and a butter-yellow belly. A moment’s pause and she flies off, the beats of her wings slow and steady—confident, almost arrogant—as she disappears through the trees.
If the starling notices the hen’s presence, she shows no indication, merely settles, body covering her four eggs—and one extra, this one flecked with brown spots and even slightly larger than her own pale blue eggs.
Unlike other cuckoos, the hen is no killer. She does not, with one nudge of her dark pointed beak, push an egg from the nest before laying her own. She does not crack them and taste of their developing flesh. She merely delivers, takes advantage of the fortune the wind has allowed her. And her nestling does not intentionally harm his adoptive brothers, does not roll their eggs or their frail naked bodies from the nest, and if they die it is because their hunger does not seem as great as his, their need not as immediate. His starling mother flits continuously to and fro, tirelessly—eagerly—to drop insects into his large gaping mouth, her own babies unnoticed.
And something did watch. A boy, it seems. Barely four by the size of him, naked, skin smudged by earth, feet cut, knees bruised and skinned, hair ragged. But his pine-green eyes are worldly, knowing. He will have to work on that, just as he will have to work on behaving like a four-year-old. Details must be perfect. The woman and her husband are not like the starling. It is not enough for the boy to look the same as their son, he must be their son. His habits, his grins.
So he has watched the son—for months, maybe a year. He is not accustomed to their notion of time yet. He has followed them when they moved into the country from a far city, migrating for the season like a pack of animals. He mimicked the memories of each day that passed. Every tumble the son took, he mimicked the bruise, the scrape—practice. Details must be perfect.
He hides behind the bush, concealed by a tangle of branches and leaves. He watches the son as he plays by the barn, climbing and running, and he waits. The mother goes inside to make lunch. The father is gone today—luck. The son is alone, now sitting with his legs dangling from a tire swing.
And it is time.
I simply love this idea. Allow me to repeat a phrase--The child intuitively walks these meridians in a pure state of living in the moment, embodying the unreflective consciousness of the animal. It is spiritual. Shamanic, even. For this reason, these images are very powerful for me. Some of you know that I consider myself to be a therian. Therians, for those of you who are unfamiliar with the term, are people who consider that part or all of their soul either was or contains the soul of an individual animal. It is a very spiritual thing, for me, and for years I have come to know the animal (canis dirus) consciousness within myself, her instincts and reflexes, her cravings and likings. I say her even though she and I are one in the same, because it makes it easier to talk about (and to understand). I won't go into it further here, but my point is that because of my therianthropic experiences, I keenly identify with Thy Kingdom Come's inner expression. A part of me, like the children Moon depicts, always wears those black over tunics and belts, the body of a dire wolf strapped to my back."The title, in this case refers to the animal kingdom, where animals in an older world move, gifted with senses we have lost, living by voices we do not hear. With a metaphoric language these images examine the relationship between man, animal and earth.
The child intuitively walks these meridians in a pure state of living in the moment, embodying the unreflective consciousness of the animal. Migrating between the two worlds, they carry this awareness on their backs. They are the tangible form of this fusion." -a clip of Beth Moon's TKC artist statement
"There is something in the idea of the horse that evokes what I feel we as humans have lost: our connection to spirit, sense of wildness, and our spontaneity. These motion studies represent the real strength, freedom and individual spirit that exists in these horses, and in us, despite the constraints imposed by frame, and by the confines of our daily lives." -FriedmanThis is also one of the few times where I actually got that through the photogarphs before reading the statement. Major props.